I truly hope that philosophy is not focused on humans, or on learning only for ourselves or more about ourselves at the expense of the massive swirling world around us. If this is the case then philosophy is too much like folk psychology and the self help industry in my view.
The spread of philosophy across the blogosphere has changed the possibilities of community (since geography is obliterated) but the ego problem remains unaffected ... Ridiculously, blogs are derided at conferences as being trivial or unrigorous in some way yet their impact cannot be easily disregarded. This is something that will no doubt decay over time and we can have our academy and our solitude at once.
Brent Vizeau: First off, thank you for taking the time to have this conversation. I want to begin by asking, where does philosophy begin? I will preface this by making clear that I don’t mean with Thales or the “Greek miracle”. Rather, I mean to ask about the motivation for doing philosophy at all, and for taking the approach/perspective that you do? I want this to be able to go a number of ways, so I will suggest a few ideas to help hone in on the sort of place I think this question could go.
It is often thought that philosophy begins in “wonder” or curiosity. Simon Critchley argues, instead, that it begins in disappointment. It has been pointed out to me that philosophers like Hegel have “one great obsession” that colors their whole approach. Do you think that there is this kind of pre-philosophical element at the beginning of philosophy? If so, what gets you going? What is your experience of first moments/motivations?
Ben Woodard: The two terms you mention – wonder and disappointment both seem to place philosophy in relation to enchantment which I think is a fairly common relation. Since the widespread turn away from metaphysics, I think that continental philosophy has become too concerned with re-enchanting the world for humans against the overblown demons of science and technology. At the same time philosophy is always about us (as the only beings we know of capable of philosophizing) at least to the degree that our own pathologies drive where are particular interests go. So while our own lives as a series of accidents clearly forms our own intellectual obsessions it does not, nor should it, decide the broader contours of philosophy for us either personally or collectively.
Since philosophy is at its base thinking about thinking, the motivation for pursuing philosophy can be any reaction (whether anger, frustration, confusion, etc) regarding the formation and ramifications of different kinds of thinking. Furthermore, I think philosophy, at its most interesting, is an attempt to populate the noosphere (or whatever you want to call it) with new engines for producing thoughts.
Personally the motivation for me was confusion, confusion in the face of large entities whether economic, socio-cultural, historical etc. that didn't make sense when you weighed their power/influence against their likely origins. For me philosophy was a way to approach the question of what goes on in peoples heads to make x, y, and z happen especially when these actions fly in the face of any sort of realism. Basically my personal reason for doing philosophy is the question “Why is realism so difficult and so opposed?”
It is often thought that philosophy begins in “wonder” or curiosity. Simon Critchley argues, instead, that it begins in disappointment. It has been pointed out to me that philosophers like Hegel have “one great obsession” that colors their whole approach. Do you think that there is this kind of pre-philosophical element at the beginning of philosophy? If so, what gets you going? What is your experience of first moments/motivations?
Ben Woodard: The two terms you mention – wonder and disappointment both seem to place philosophy in relation to enchantment which I think is a fairly common relation. Since the widespread turn away from metaphysics, I think that continental philosophy has become too concerned with re-enchanting the world for humans against the overblown demons of science and technology. At the same time philosophy is always about us (as the only beings we know of capable of philosophizing) at least to the degree that our own pathologies drive where are particular interests go. So while our own lives as a series of accidents clearly forms our own intellectual obsessions it does not, nor should it, decide the broader contours of philosophy for us either personally or collectively.
Since philosophy is at its base thinking about thinking, the motivation for pursuing philosophy can be any reaction (whether anger, frustration, confusion, etc) regarding the formation and ramifications of different kinds of thinking. Furthermore, I think philosophy, at its most interesting, is an attempt to populate the noosphere (or whatever you want to call it) with new engines for producing thoughts.
Personally the motivation for me was confusion, confusion in the face of large entities whether economic, socio-cultural, historical etc. that didn't make sense when you weighed their power/influence against their likely origins. For me philosophy was a way to approach the question of what goes on in peoples heads to make x, y, and z happen especially when these actions fly in the face of any sort of realism. Basically my personal reason for doing philosophy is the question “Why is realism so difficult and so opposed?”